تئوری ریزوم Rhizome
یادی از «ژیل دلوز» Gilles Deleuze

 

• (1953) Empirisme et subjectivité (Paris: PUF); tr. as Empiricism and Subjectivity, by Constantin Boundas (New York: Columbia University Press, 1991).
• (1956) “La Conception de la différence chez Bergson,” Etudes bergsoniennes 4 (1956): 77-112; tr. as “Bergson's Conception of Difference,” by Melissa McMahon, in John Mullarkey, ed.,The New Bergson (Manchester: Manchester University Press, 1999).
• (1962) Nietzsche et la philosophie (Paris: PUF); tr. as Nietzsche and Philosophy, by Hugh Tomlinson (Minneapolis: University of Minnesota Press, 1983).
• (1963) La philosophie critique de Kant (Paris: PUF); tr. as The Critical Philosophy of Kant, by Hugh Tomlinson and Barbara Habberjam (Minneapolis: University of Minnesota Press, 1984).
• (1966) Le Bergsonisme (Paris: PUF); tr. as Bergsonism, by Hugh Tomlinson and Barbara Habberjam (New York: Zone Books, 1988).
• (1967) Présentation de Sacher-Masoch (Paris: Minuit); tr. as Masochism: An Interpretation of Coldness and Cruelty, by Jean McNeil (New York: G. Braziller, 1971).
• (1968) Différence et répétition (Paris: PUF); tr. as Difference and Repetition, by Paul Patton (New York: Columbia University Press, 1994).
• (1968) Spinoza et le problème de l'expression (Paris: Minuit); tr. as Expressionism in Philosophy: Spinoza, by Martin Joughin (New York: Zone Books, 1990).
• (1969) Logique du sens (Paris: Minuit); tr. as The Logic of Sense, by Mark Lester with Charles Stivale (New York: Columbia University Press, 1990).
• (1972) “A quoi reconnaît-on le structuralisme?” in Francois Châtelet, ed., Histoire de la philosophie, tome 8: Le XXe siècle (Paris: Hachette, 1972): 299-335; tr. as “How Do We Recognize Structuralism?” in Desert Islands (New York: Semiotexte, 2003).
• (1964 [1970, 1976]) Proust et les signes (Paris: PUF); tr. (of 1976 ed) as Proust and Signs: The Complete Text, by Richard Howard (Minneapolis: University of Minnesota Press, 2003).
• (1977) Dialogues (avec Claire Parnet) (Paris: Flammarion); tr. as Dialogues, by Hugh Tomlinson and Barbara Habberjam (New York: Columbia University Press, 1987).
• (1981 [1970]) Spinoza: Philosophie pratique; (Paris: PUF); tr. as Spinoza: Practical Philosophy, by Robert Hurley (San Francisco: City Lights Books, 1988).
• (1981) Francis Bacon: Logique de la sensation (Paris: Editions de la différence); tr. asFrancis Bacon: Logic of Sensation, by Daniel W. Smith (Minneapolis: University ofMinnesota Press, 2005).
• (1983) Cinéma I: l'Image-Mouvement (Paris: Minuit); tr. as Cinema I: The Movement-Image, tr. Hugh Tomlinson and Barbara Habberjam (Minneapolis: University of Minnesota Press, 1986).
• (1985) Cinéma II: l'Image-temps (Paris: Minuit); tr. as Cinema II: The Time-Image, by Hugh Tomlinson and Barbara Habberjam (Minneapolis: University of Minnesota Press, 1989).
• (1986) Foucault (Paris: Minuit); tr. as Foucault, Sean Hand (Minneapolis: University of Minnesota Press, 1988).
• (1988) Le Pli: Leibniz et le Baroque (Paris: Minuit); tr. as The Fold: Leibniz and the Baroque, by Tom Conley (Minneapolis: University of Minnesota Press, 1993)
• (1990) Pourparlers (Paris: Minuit); tr. as Negotiations, by Martin Joughin (New York: Columbia University Press, 1995).
• (1993) Critique et clinique (Paris: Minuit); tr. as Essays Critical and Clinical, by Daniel Smith and Michael Greco (Minneapolis: University of Minnesota Press, 1997).
• (1995) “L'immanence: une vie,” Philosophie 47 (septembre 1), 3-7; tr. as “Immanence: A Life” in Two Regimes of Madness (New York: Semiotexte, 2006).
• (2002) L'Île déserte et autres textes: textes et entretiens 1953-1974, ed. David Lapoujade (Paris: Minuit, 2002); tr. as Desert Islands and Other Texts (1953-1974), by Mike Taormina (New York: Semiotexte, 2003).
• (2003) Deux régimes de fous: textes et entretiens 1975-1995, ed. David Lapoujade (Paris: Minuit); tr. as Two Regimes of Madness: Texts and Interviews 1975-1995 (New York: Semiotexte, 2006).

• (1972) L'Anti-Oedipe (Paris: Minuit); tr. as Anti-Oedipus, by Robert Hurley, Mark Seem andHelen R. Lane (NY: Viking, 1977; reprint University of Minnesota Press, 1983.
• (1975) Kafka: pour une littérature mineure (Paris: Minuit); tr. as Kafka: For a Minor Literature, by Dana Polan (Minneapolis: University of Minnesota Press, 1986).
• (1980) Mille plateaux (Paris: Minuit); tr. as A Thousand Plateaus, by Brian Massumi (Minneapolis: University of Minnesota Press, 1987).
• (1991) Qu'est-ce que la philosophie? (Paris: Minuit); tr. as What is Philosophy?, by Hugh Tomlinson and Graham Burchell (New York: Columbia University Press, 1994).

  REFLECTIONS ON DELEUZE’S CONCEPT OF RHIZOME
  The Deleuzeian rhizome theory states that the knowledge about the world is acquired freely and independently through a process of multiple non-hierarchical structures of representation and interpretation, without any particular beginning or end point. It means that an idea should not have a “tap root” but “rhizome roots,” which offers a multitude of “in” and “out” possibilities. The Deluzeian concept confronts the arborescent model of thought based on chronological linear and vertical links of ideas and percepts...

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